04 Mar 2025 - {{hitsCtrl.values.hits}}

Community animals have been dependent on human care hence our moral responsibility to support them has increased
The presence of community dogs and cats in Sri Lanka is a complex issue that necessitates a compassionate and well-balanced approach. These animals, once domesticated by humans, now rely on us for their survival. Rather than viewing them as a problem to be eradicated, we must recognise them as part of our shared environment and work towards humane co-existence.
Despite ongoing efforts, the population of community dogs and cats continues to grow, leading to widespread suffering due to hunger and illness. The sight of hungry, wounded, and disabled animals on the streets causes distress not only to local communities but also to tourists, many of whom develop a fondness for these animals. Some visitors, moved by their plight, adopt them and take them home. However, the presence of stray animals in poor health—suffering from conditions such as mange—can leave a negative impression, impacting Sri Lanka’s image as a travel destination and undermining its potential to be recognised as a compassionate nation.
Historically, these animals have been dependent on human care, and as their ability to survive independently has diminished, our moral responsibility to support them has grown. Furthermore, the increasing stray population poses a threat to urban wildlife, making responsible management even more critical.
The uncontrolled rise in the number of community dogs and cats is primarily due to ineffective intervention and negligence at the community level and the abandonment of dogs by some owners. As a result, this issue has significant repercussions for both the economy and the environment. In 2007, Sri Lanka adopted a humane approach by prohibiting the killing of stray animals and instead implementing spay/neuter programmes for population control. While this initiative showed promise, its success was hindered by poor oversight and a lack of community participation. According to Buddhist principles, a “no-kill” policy aligns with the practice of ahimsa (non-violence), and the most ethical solution remains controlling reproduction through sterilisation.
To address this issue effectively, the government must support independent charitable organisations that facilitate sterilisation and feeding programmes. One such group, operating in the Fort area, has expressed gratitude to the authorities of the Colombo Port City complex for their assistance in sterilising and vaccinating the local community dog population. Without these efforts, the number of stray animals in this vast area would continue to multiply uncontrollably. Another crucial location requiring attention is the Colombo harbour, where numerous community dogs reside. Collaborative efforts with Sri Lanka’s harbour authorities are expected to launch sterilisation and vaccination programmes in the near future.
Public awareness campaigns should promote coexistence with community animals while challenging harmful narratives that depict them as a burden. The government must extend full support to organisations and shelters advocating for humane animal care. Additionally, law enforcement should take reports of animal cruelty seriously and ensure appropriate action is taken.
A sustainable and ethical solution to Sri Lanka’s stray animal challenge requires a collective effort from the government, charitable organisations, and the public. By prioritising support for experienced no-kill NGOs dedicated to the welfare of stray and disabled animals, Sri Lanka can set an example as a compassionate and humane society. Through sterilisation, responsible feeding programmes, and stronger legal protections, we can create a future where both humans and animals coexist harmoniously.
Courtesy of an animal lover
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