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Not too long ago when economic, social, political circumstances were not too different to what we have now in Sri Lanka there were some individuals who shouted themselves hoarse insisting that Sri Lanka was a failed state. Maybe they’ve quite lost their throats now.
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Yesterday the United Nations marked the International Human Solidarity Day, with the main objective being unity in diversity—a vital factor for all countries to make progress and specially significant for Sri Lanka in the aftermath of the 26-year ethnic war and the intensified effort being made now for
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Elections can’t be held for another 24 months-till 2020- due to the stupidity evolved by the‘pundits’ on the 19th amendment. Manipulations have placed the UNP in serious trouble. If local Government elections aren’t held in early 2018 – the UNP will lose more votes- for not keeping to the scheduled
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Renowned Pakistani diplomat Zamir Akram, in an email interview with the Daily Mirror spoke about Sri Lanka-Pakistan relations, the UNHRC process and the selective application of the international humanitarian law. Akram was the one time Pakistan Permanent Representative to the United Nations
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There was no Machiavellian nuanced statecraft. There was no Dudley Senanayakian transparency and honesty. There was no Jayewardenesque stoicism. There was not even lofty but empty rhetoric of the likes of SWRD Bandaranaike. There was no veiled brilliance of a shrewd leader; only undisguised
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JVP MP Vijitha Herath in an interview with Daily Mirror spoke about the current political situation in the country and his party’s novel way of approaching issues at hand. Following are excerpts of the interview done with Herath.
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Even being a strong loyalist of the former President Mahinda Rajapaksa, National Freedom Front (NFF) leader Wimal Weerawansa has unusually taken a backseat at a time when his boss and mentor is going to face an election, the results of which might turn out to be a trendsetter.
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During colonial rule in Ceylon, Buddhists and the Sasana suffered due to heightened activity by Missionaries. It’s in this backdrop that an attempt was made by foreign and local Buddhist intellectuals to embark on a campaign to establish Dhamma Schools for