Mon, 29 Nov 2021 Today's Paper

Zahran Hashim, Kattankudy and the Islamic State in Sri Lanka

20 March 2021 01:05 am - 0     - {{hitsCtrl.values.hits}}

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By
D. B. S.Jeyaraj

The final report of the Presidential Commission of Inquiry (PCoI) into the Easter Sunday attacks was handed over to President Gotabaya Rajapaksa by the Chairman of the Commission, Supreme Court Judge Janak de Silva at the Presidential Secretariat on February 01, 2021. Former President Maithripala Sirisena appointed the Commission of Inquiry on September 22, 2019, to investigate and report on the series of terrorist attacks on Easter Sunday and to recommend necessary action based on the findings. The first and second interim reports were handed over to the President on December 20, 2019 and on March 02, 2020, respectively.


The final report’s release has once again drawn attention to Mohammed Zahran Mohomed Hashim known as Zahran Hashim. The fiery Muslim preacher from Kattankudy in Batticaloa was a man about whom very little was known outside of Islamic circles before the Easter Sunday bombings. However, his name is now a household word as the alleged mastermind behind the Terror attacks on April 21, 2019. This column intends to focus on Zahran Hashim alias “Abu Ubaidah” and his deadly legacy this week.

 


Kattankudy
Mohammed Zahran Mohomed Hashim was born in the Muslim coastal town of Kattankudy in 1985. Kattankudy pronounced in Tamil as ‘Kaathaankudi’ is situated 211 miles away from Colombo in the Eastern littoral known as ‘Ezhuvaankarai’ (shore of the rising sun). It is a very small place with a land area of 2.56 sq. km. and 1.33 sq. km. of inland waterways. Kattankudy is reportedly the most densely populated town in Sri Lanka with 6,726 residents per square kilometre. The 2012 Census estimated the population in the Kattankudy urban council area as 47,603. Many in Kattankudy dispute these estimates saying thousands of permanent residents who were temporarily away in other parts of the Island or overseas were not enumerated.

 

In recent times, many Kattankudy residents have sought employment in the Middle-East. This has resulted in increased Islamisation of the Wahabi variety. Wahabis are an orthodox Islamic sect originating in Saudi Arabia


 The thickly populated Kattankudy is arguably the most prosperous Muslim town in the East. It is said that Kattankudy is the busiest business centre in the Batticaloa District. The first Muslim Central College in Sri Lanka was established in Kattankudy in 1930. Kattankudy has produced many teachers, lawyers, accountants, engineers, academics and diplomats over the years. In addition, the natives of Kattankudy are well-known for their entrepreneurial skills and business acumen.


A very large number of leading Muslim commercial establishments in the East as well as in other areas of the island belong to people from Kattankudy. So much so that there is a popular saying in Tamil about there being no place in Sri Lanka without a “Kaaham” (crow) or a “Kaathaankudiyaan” (Man from Kattankudy). There is also a booming apparel industry in the town. Kattankudy is reputed for its mats, carpets, sarees and sarongs. 

 


“Qahtankudy”  
Interestingly enough there is a widely held belief among Kattankudy denizens that their ancestors hailed from the Qahtan region of South Arabia in what is present-day Yemen. It is said that Arabs who came from Qahtan known as Qahtanis married local Tamil women and got domiciled. The name Kattankudy is said to mean “Qahtan Settlement”. Kattan is derived from Qahtan while Kudi/y means settlement in Tamil. Some years ago there was even a proposal that Kattankudy’s name be officially changed to “Qahtankudy”.  It was rejected. However, in recent times Kattankudy has acquired the hallmarks of an Arabian town. This is due to greater interaction between the people of Kattankudy and middle-eastern countries.


 In recent times, many Kattankudy residents have sought employment in the Middle-East. This has resulted in increased Islamisation of the Wahabi variety. Wahabis are an orthodox Islamic sect originating in Saudi Arabia. Wahhabism is an ultra-conservative version of Islam that harks back to the past and rejects any religious innovation that came into being after the first three centuries of Islam. It seeks to purify Islam by practising monotheistic worship and rejecting other deviant forms.


Kattankudy today is a modern township bustling with women clad in Black Abayas and men sporting bristling beards. Date palms are grown within urban precincts and many signboards and street arches have Arabic lettering. Kattankudy has more than 60 registered and unregistered mosques. Except for a handful, most of them are in practice influenced by Wahabi ideology. 


 It must also be remembered that Kattankudy is the place where the LTTE in 1990 shot and killed people in four mosques while they were praying. 147 died in all. Kattankudy was affected badly by the 2004 tsunami too. 108 were killed and 93 reported missing. Some 2,000 dwellings were destroyed or damaged. 

 


Born in 1985
 It is in this Kattankudy milieu that Zahran Hashim was born in 1985 to Hayath Mohomed Hashim and Sameema Hashim. It is said that the surname Hashim was earlier spelt as Cassim but later changed to Hashim. The family resided in the Ward 3 area in the town. Zahran was the eldest of five children. Following Zahran were two brothers Zain and Rilwan. The youngest two were sisters Madaniya and Yaseera. All of Zahran’s siblings were married with children.  


Zahran Hashim himself was married in 2010. His wife Fathima Haadiya is from Kekunagolla near Narammala in the Kurunegala District. She was a student at the Kekunagolla National School when the wedding took place. They had two children, a boy and a girl. 

 


Jamiyyathul Al-Falah Madrasa
After obtaining primary and secondary education up to GCE O/L at a government school in Kattankudy, Zahran enrolled at the Jamiyyathul Al-Falah Madrasa (Theological College) in Ward 4 of Kattankudy in 2001. He was a very bright student but soon fell foul with his teachers due to his insolence and contrarian views. Young Zahran became very fluent in Arabic and was soon attracted to fundamental Islam and Tawheedism encapsulating the ‘indivisible oneness concept of monotheism in Islam.’ 

 

The thickly populated Kattankudy is arguably the most prosperous Muslim town in the East. It is said that Kattankudy is the busiest business centre in the Batticaloa District


 Zahran Hashim became extremely rebellious at the Madrasa and argued vehemently with his teachers. He also refused to abide by norms and rules. As a result, he was expelled from Al–Falah Madrasa in 2007. Had he completed his full course of studies, Zahran would have become a ‘Moulavi’ or religious scholar/teacher. But he did not and therefore was officially denied such status. In later years, many of his followers addressed him as Zahran Moulavi and Hashim did not correct them.  Some of his disciples opined that Zahran had completed his studies at a school in the South.


 After being ejected from the Madrasa, Zahran Hashim attached himself to Sri Lanka Tawheed Jamaat (SLTJ). Tawheed, also spelt as Thowheeth, Thawheed and Tawhid, denotes oneness with God. The Oxford Dictionary of Islam states as follows: Tawhid is the defining doctrine of Islam. It declares absolute monotheism—the unity and uniqueness of God as creator and sustainer of the universe. Used by Islamic reformers and activists as an organising principle for human society and the basis of religious knowledge, history, metaphysics, aesthetics, and ethics, as well as social, economic, and world order. Jamaat on the other hand means assembly or congregation in Arabic. 

 


National Tawheed Jamaat (NTJ)
Zahran Hashim initially worked with the Sri Lanka Tawheed Jamaat (SLTJ) in Kattankudy after his Madrasa studies ended abruptly. But Zahran with his ultra-radical views was soon at loggerheads with SLTJ. He then struck out on his own and formed his own organisation called National Tawheed Jamaat (NTJ). Associated with Zahran in this venture was his one-time mentor Mohamed Ibrahim Mohamed Naufer known as Naufer Moulavi. Neither SLTJ nor its off-shoot the Ceylon Tawheed Jamaat (CTJ) had anything to do with Zahran Hashim’s National Tawheed Jamaat.


Although short of funds, Zahran set up a makeshift prayer centre at a wooden shed in Kattankudy and got down to work. Hashim was a very powerful orator in Tamil and Arabic. He was forcefully effective in putting his viewpoint across. Soon Zahran Hashim became a popular figure in Kattankudy. Furthermore, he was invited by Muslim devotees in different parts of the island to conduct religious lectures. Zahran Hashim travelled to many districts in Sri Lanka to address Muslim congregations. It was during the course of such visits to the Northwestern Province that he met his wife Fathima Haadiya in Kekunagolla and married her. She was introduced to Zahran by Naufer Moulavi who was married to Haadiya’s aunt.

 

The fiery Muslim preacher from Kattankudy in Batticaloa was a man about whom very little was known outside of Islamic circles before the Easter Sunday bombings


 Zahran Hashim with his ultra-radical views and flowery speeches became a magnet for young people of both sexes. He opened a Tamil website for NTJ and propagated his viewpoint. This attracted many in Tamil Nadu as well as those from Sri Lanka and Tamil Nadu who were working in gulf countries. He later operated a Facebook account on the same lines. Soon donations began to pour in. The NTJ Mosque was now housed in a modern building at New Kattankudy – Ward 3. Although Zahran’s oratory was relished by many at meetings, not many participated in the prayers conducted at the National Tawheed Jamaat Mosque also known as ‘Tharul Athar Athaviya.’ This may have been due to the proliferation of different mosques in Kattankudy. 


Zahran Hashim also travelled around the country enrolling members for his National Tawheed Jamaat. The National Tawheed Jamaat (NTJ) began to grow in strength and influence. Even as NTJ began developing into a significant entity, Zahran Hashim’s political thinking became more and more extreme. He began sympathising openly with the Islamic State of Iraq and the Levant (ISIL) and the Islamic State of Iraq and Syria (ISIS).


The turning point came in June 2014 when ISIS rebranded itself as Islamic State (IS) and announced the creation of a ‘Caliphate’ (Islamic State) erasing all State borders and making Abu-Bakr Al-Baghdadi the self-declared supreme leader of the world’s estimated 1.5 billion Muslims. Thereafter, Zahran Hashim became an avid propagandist of IS in Tamil. He kept posting news items about IS battlefronts in Tamil and also wrote opinion pieces in support. Zahran Hashim was seen as the voice of IS in some Muslim circles. 

 


Baduriya Mosque
 Everything seemed hunky-dory for him but Zahran Hashim got into trouble by overreaching himself. To most Wahabi influenced Muslims in Kattankudy, the Baduriya Mosque at the Aliyar Junction in Ward 6 is anathema. This is because Baduriya Mosque adheres more to mystical Islam known as ‘Sufism’ and adopts practices such as paying homage to saints and indulging in grave worship. Wahabis regard this as blasphemous and heretical.

 
 So in an ill-advised bid to teach a lesson to Baduriya Mosque people, Zahran Hashim organised a National Tawheed Jamaat meeting at the Aliyar Junction in close proximity to the mosque. When the meeting commenced on March 16, 2017, speaker after speaker made insulting references to Baduriya Mosque. The intention was to provoke Baduriya Mosque devotees. Zahran Hashim had brought clubs and swords clandestinely to the venue and kept them concealed on the stage. As expected, Baduriya Mosque devotees were provoked by the insults and retaliated by pelting stones at the stage. Zahran Hashim and his followers then set upon their rivals and attacked them with swords and clubs. 

 

It must also be remembered that Kattankudy is the place where the LTTE in 1990 shot and killed people in four mosques while they were praying. 147 died in all. Kattankudy was affected badly by the 2004 tsunami too 


 In the clash that ensued several persons on both sides were injured. Three sustained serious injuries and were hospitalised. The people of Kattankudy were incensed at the violence done in the name of religion. A protest demonstration organised by the Baduriya Mosque management opposite the Kattankudy Islamic museum was well attended. There was tremendous pressure on the police to take action. As a result, nine from NTJ Mosque and two from Baduriya Mosque were arrested and remanded for several months. These included Zahran’s brother Zain. Zahran himself was wanted by the police. He chose to evade arrest by absconding. A story was spread in Kattankudy that Hashim had gone to the Maldives.

 


 Tamil Nadu and Kerala
 Zahran Hashim left Kattankudy and moved to the Northwestern Province from where his wife hailed. After spending some time in Sri Lanka, Zahran relocated to India where he began interacting with Muslim extremist groups in the South Indian States of Tamil Nadu and Kerala. His sojourns were mostly in the Malappuram District of Kerala and the Coimbatore, Trichy, Thirunelvely, Vellore, Nagapattinam. Kanniyakumari and Ramanathapuram Districts of Tamil Nadu. All these districts have sizeable Muslim populations. 


 It was during his lengthy stay in India that Zahran Hashim underwent a transformation. From a radical activist propagating fundamental Islamic ideology and eulogising the Islamic State, Zahran Hashim turned into an exponent of armed militancy and practitioner of violence. In a remarkable turnaround, Zahran Hashim resolved to return to Sri Lanka and promote violence for what he thought was the cause of Islam.

 


Jamaate Millat Ibrahim (JMI)
After returning to Sri Lanka Zahran began cultivating links with rich and educated supporters of the Islamic State (IS). The aim was to enlist more volunteers to go to the middle-east and fight for the IS. But the anti-Muslim violence in Ampara town in February 2018 and the Kandy District anti-Muslim violence of March 2018 made him change his mind. Zahran now wanted to attack a symbolic target like the Ruwanweliseya in Anuradhapura or the Esala Perahera in Kandy. New members were recruited, arms and explosives collected and arms training workshops held. This re-invigorated extremist fervour caused a split in the NTJ. Zahran and his militant disciples broke away and began functioning in tandem with the Jamaate Millat Ibrahim (JMI).

 

Kattankudy has acquired the hallmarks of an Arabian town. This is due to greater interaction between the people of Kattankudy and middle-eastern countries.


The Islamic State (IS) objective of eliminating or subjugating the “Kaffirs” (non -believers/infidels) and establishing a world-wide Islamic “Calpihate” was something which Zahran embraced wholeheartedly. I have seen some video clips of his speeches. They were very powerful spectacles of persuasive oratory of inhuman nature. He referred to the Christians as “Siluvai Vanangihal” (worshippers of the cross) and Hindus and Buddhists as “Silai Vanangihal” (worshippers of statues). While calling for the destruction of “Kaffirs”, Zahran emphasised one point strongly. He said that even if the Kaffirs were good people who were friendly and helpful towards Muslims, they had to be destroyed when necessary. 

 

Tragically the violence done has been perpetrated by a group of Sri Lankan Muslims in the name of the IS for what is said to be a Pan-Islamic cause


Those disturbing words came brutally alive when Zahran and his followers launched the Easter bombings of April 21, 2019. Two Catholic Churches, Two upmarket Tourist Hotels and an Evangelical Church were targeted in Colombo, Negombo and Batticaloa in the morning. Suicide bombers with explosives strapped to their bodies exploded themselves while worship was going on in Churches and breakfast was being partaken of in Hotels. 268 people were killed and over 500 injured as a result of that “bloody” Easter Sunday. It is suspected that the Islamic State (IS) persuaded Zahran into attacking Hotels and Churches. It is also believed Naufer Moulavi played a part in influencing Zahran.

 


Islamic State (IS)
Two days after, the international ‘Jihadist’ or Islamic militant movement known officially as Islamic State (IS) claimed responsibility for the terror and horror of ‘bloody’ Easter in Sri  Lanka. It attributed the attacks to “Islamic State fighters”. A few days later in April 2019, the then-leader of ISIS Abu-Bakr Al-Baghdadi praised the attackers for what he called retaliation against “the West” for defeating ISIS the previous month in Baghuz, Syria.


The IS, known earlier as Islamic State of Iraq and the Levant (ISIL) and Islamic State of Iraq and Syria (ISIS), aimed at establishing a worldwide ‘Caliphate’ or a single Islamic government. In 2014, the IS controlled extensive swathes of territory in Iraq and Syria. Subsequently, the areas held by IS shrank greatly, thanks to the military defeats inflicted by the US-led coalition of forces. 

 

From a radical activist propagating fundamental Islamic ideology and eulogising the Islamic State, Zahran Hashim turned into an exponent of armed militancy and practitioner of violence


 While the IS adopted positional warfare to preserve territorial control in the Middle-East, it resorted to brutal terrorist attacks at another level on a worldwide basis. After its territorial hold began to diminish in Iraq and Syria due to military reversals, the IS began to intensify and accelerate terrorist attacks elsewhere. 


This was to demonstrate that the movement could not be crushed by the loss of territory and that it possessed a lethal, global reach. In order to carry out attacks in other parts of the world, the IS utilised militant Islamic organisations in those countries as agents by outsourcing deadly missions of violence to those entities. This is what is deemed to have happened in the case of Sri Lanka too. 


According to the Federal Bureau of Investigation (FBI) of the USA,  men who  were part of a group of ISIS supporters which called itself “ISIS in Sri Lanka” had collaborated with IS in carrying out the Easter attacks in Sri  Lanka. It is believed that Zahran Hashim was the linchpin in this lethal nexus between the Islamic State and the “ISIS in Sri Lanka”.

 


“Abu Ubaidah”
Zahran Hashim alias ‘Abu Ubaidah’ was one of the two suicide bombers who targeted Shangri-La Hotel at Galle Face. A media release by the Aamaq news agency on behalf of the Islamic State (IS) revealed that Zahran had adopted the nom de guerre “Abu Ubaidah” in the IS. Abu Ubaidah refers to Abu Ubaidah Amir ibn Abdillah ibn al-Jarra who was one of the ten prominent companions of Prophet Muhammad. He later served as a commander of the Rashidun Army under Caliph Umar. Abu Ubaidah, credited with several military victories, was hailed then as the “commander of all commanders.


Tragically the violence done has been perpetrated by a group of Sri Lankan Muslims in the name of the IS for what is said to be a Pan-Islamic cause. The misguided zeal and fanatical passion of Mohammed Zahran has caused great damage to the Muslim people of Sri Lanka. The Islamic State (IS) has only brought much death, destruction, displacement, misery and sorrow to many people of the Islamic faith living in different parts of the world. Sri Lanka is no exception. 


D.B.S.Jeyaraj can be reached at dbsjeyaraj@yahoo.com

 




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