20 February 2018 12:36 am
Humanity seeks peace and prosperity. Everybody wishes to be successful and happy in their endeavour. The question is are they able to achieve this despite their efforts. A careful observation of the world reveals that most of them enjoy either success or peace, not both. Those who are peaceful are not very productive and prosperous. Those who are prosperous are relatively not peaceful. A man living in a village leads a peaceful life. But he is not so dynamic hence not prosperous. A businessman in the city is dynamic and successful at the same time gets stressed out, so not as peaceful as the villager. Why is this paradox in life? Can this be solved? Bhagavad Gita the ancient scripture gives the solution. The understanding and practise of the teachings of the Gita help one to enjoy the rare combination of peace and prosperity.
The Bhagavad Gita enunciates Vedanta philosophy. Vedanta presents the eternal and universal principles of life and living. It gives out the technique to develop dynamism in action, purity in emotion and clarity in thinking. Above all, it ushers one to the ultimate perfection of Self-realisation.
In the present world also most of the people are in the state of Arjuna. They may be skilful in business and successful in their career but when they are faced with a crisis they collapse
In the present world also most of the people are in the state of Arjuna. They may be skilful in business and successful in their career but when they are faced with a crisis they collapse.When the mind gets agitated one cannot think properly.This makes the person incapacitated to function.A powerful intellect alone can keep the mind calm and face the challenges of the world.One can develop the intellect through a systematic study of Vedanta.This involves a method of questioning everything and applying one’s reason consistently.
The eighteenth chapter of the Bhagavad Gita starts with a question. Wherein Arjuna asks Krishna the difference between sannyasa renunciation and tyaga relinquishment. Krishna defines Sannyasa as renunciation of egocentric desires by dedicating action to the supreme goal of Self-realisation. Tyaga as relinquishment of fruit of action.Tyaga is the cause. Sannyasa is the effect. Desire propels action. As long as one has desires one cannot drop actions. He can only practise dropping the anxiety to enjoy the fruit of action. Arjuna is a man of action with many desires, what is suitable for him is tyaga and not sannyasa. The same is applicable for a common man who is full of ambitions and aspirations.
Again the natural tendency of the mind is to slip into the past and future. It always worries about the past and get anxious about the future. Never stays in the present. This saps one’s energy. When the mind is not in the present the action is impaired. There is no success, no peace. One needs a powerful intellect to hold the mind in the present. Thus dropping the worry and anxiety for fruit brings about peace of mind as well as success in action.
Thus when one develops a powerful intellect and imbibe higher values of life he is bound to enjoy peace and prosperity.
The Vedanta Academy situated near Mumbai,India offers a three years full time residential course. It is solely designed to develop the intellect. The academy was founded by world renowned Vedanta philosopher and management speaker, Swami Parthasarathy. Youngsters from all over the world study Vedanta philosophy at the Vedanta Academy.The same course of study is also available through E- learning. Visit vedantaworld.org for further details.
Reference: ‘Bhagavad Gita’ commentary by Swami A. Parthasarathy
Umayal Venugopal
All these sessions are open for all. All are welcome.